The last paragraph from the penultimate chapter of James Scott’s “The Art of Not Being Governed”:
Hill people have, in a sense, seized whatever ideological materials were available to them to make their claims and take their distance from the lowland states. At first, the raw materials were confined to their own legends and deities, on the one hand, and, on the other, the emancipatory messages they could make out in the lowland religions, especially Mahayana and Theravada Buddhism. When Christianity became available as a framework for dreaming, it was infused with the same prophetic messages. At different times, both socialism and nationalism have offered the same apparent promise. Today, “indigenism,” backed by international declarations, treaties, and well-heeled NGOs, offers some of the same prospects for framing identities and claims. Much of the destination remains the same, but the means of transportation has changed. All of these imagined communities have been charged with utopian expectations. Most have failed, and some have ended at least as badly as millenarian uprisings. Mimicry, fetishism, and utopianism are not a highland monopoly.